| 单词 |
each way |
| 释义 |
Related topics: Gamblingˌeach ˈway adverb British English DGGif you bet (=try to win money by guessing the winner of a race) money each way, you will win if the horse or dog you choose comes first, second, or third 一注三赢〔下注之马或狗获得前三名便赢〕 —each way adjective a £10 each way bet 十英镑的一注三赢赌注ˌeach ˈway adverbChineseSyllable |
| 随便看 |
- nevil shute
- nevil-shute
- nevilshute
- Nevis
- new
- New Age
- newage
- new-age
- New Age
- New Age traveller
- new-age-traveller
- Newspapers, printing, publishing-topic paperback
- Newspapers, printing, publishing-topic paperback
- Newspapers, printing, publishing-topic paperboy
- Newspapers, printing, publishing-topic paperboy
- Newspapers, printing, publishing-topic paper girl
- Newspapers, printing, publishing-topic paper girl
- Newspapers, printing, publishing-topic paper round
- Newspapers, printing, publishing-topic paper round
- Newspapers, printing, publishing-topic paper shop
- Newspapers, printing, publishing-topic paper shop
- Newspapers, printing, publishing-topic para
- Newspapers, printing, publishing-topic para
- Newspapers, printing, publishing-topic passage
- Newspapers, printing, publishing-topic passage
- Vice president句子
- Steed句子
- Buccal句子
- Tutorship句子
- Bushbuck句子
- Revitalized句子
- Bidder句子
- Rectifying句子
- Reassignment句子
- Brown out句子
- 古之明君,错法而民无邪,举事而材自练,赏行而兵强
- 古之杀人也,怒;今之杀人也,笑
- 古之欲明明德于天下者,先治其国;欲治其国,先齐其家;欲齐其家,先修其身;欲修其身,尊师敬长。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国;欲治其国者,先齐其家;欲齐其家者,先修其身。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国;欲治其国者,先齐其家;欲齐其家者,先修其身;欲修其身者,先正其心;欲正其心者,先诚其意;欲诚其意者,先致其知。致知在格物。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国;欲治其国者,先齐其家;欲齐其家者,先修其身;欲修其身者,先正其心;欲正其心者,先诚其意;欲诚其意者,先致其知;致知在格物
- 古之治民者,劝赏而畏刑,恤民不倦。|什么意思|大意|注释|出处|译文
- 古之王者,建国君民,教学为先。|什么意思|大意|注释|出处|译文
- 古之王者,建国君民,教学为先。|什么意思|大意|注释|出处|译文
- 古之王者,盖以一人治天下,不以天下奉一人也;古之仕者,盖以官行其义,不以利冒其官也
- 古之真人,不知说生,不知恶死
- 古之立大事者,不惟有超世之才,亦必有坚韧不拔之志
- 古之置吏也,将以逐盗;今之置吏也,将以为盗
- 古之良工不劳其知巧以为玩好
- 古之论贤不肖者,不曰幽明则曰枉直,则知光明洞达者为贤,隐伏深险者为不肖。真率爽快者为贤,斡旋转折者为不肖。故贤者如白日青天,一见即知其心事。不肖者如深谷晦夜,穷年莫测其浅深。贤者如疾矢急弦,更无一些回护。枉者如曲钩盘绳,不知多少机关。故虞廷曰“黜陟幽明”,孔子曰“举直错枉”。观人者之用明,舍是无所取矣。
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