| 单词 |
deserved |
| 释义 |
de·served /dɪˈzɜːvd $ -ˈzɜːrvd/ adjective DESERVEearned because of good or bad behaviour, skill, work etc 应得的，理所当然的；该受的 He has a well-deserved reputation as a reliable worker. 大家都说他干活儿可靠，这是名副其实的。a deserved win/victory/success etc Larsson’s goal gave Celtic a deserved victory. 拉尔森的进球使凯尔特人队赢得了一场应有的胜利。Examples from the Corpusdeserved• A remarkable and well deserved achievement.• She will need to go if she is to take what would seem to be a deserved place in the record books.• Simon Brain's shot was block, but Derek Hall bundled the ball over the line for a deserved point.• Goodman and Rush responded with the goals that gave Sunderland a deserved success.a deserved win/victory/success etc• Goodman and Rush responded with the goals that gave Sunderland a deserved success.• Star were up 36-34 at halftime, but a storming performance by Annadale saw them squeezed home to a deserved victory.• This was, however, a deserved victory.• It ended up a deserved win, thankfully, but it could so easily have been a draw.de·served adjectiveChineseSyllable because bad behaviour, earned skill, or good Corpus of |
| 随便看 |
- quickie
- quickies
- quicklime
- quickly
- quickness
- quicksand
- quicksilver
- quickstep
- quick-tempered
- quicktempered
- quick tempered
- quick-witted
- quickwitted
- quick witted
- quick work
- quid
- quid pro quo
- quid-pro-quo
- quid pro quo
- quid pro quos
- quiescent
- quiet
- quiet
- quieted
- quieten
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- 古之杀人也,怒；今之杀人也,笑
- 古之欲明明德于天下者,先治其国；欲治其国,先齐其家；欲齐其家,先修其身；欲修其身,尊师敬长。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身；欲修其身者,先正其心；欲正其心者,先诚其意；欲诚其意者,先致其知。致知在格物。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身；欲修其身者,先正其心；欲正其心者,先诚其意；欲诚其意者,先致其知；致知在格物
- 古之治民者,劝赏而畏刑,恤民不倦。|什么意思|大意|注释|出处|译文
- 古之王者,建国君民,教学为先。|什么意思|大意|注释|出处|译文
- 古之王者,建国君民,教学为先。|什么意思|大意|注释|出处|译文
- 古之王者,盖以一人治天下,不以天下奉一人也；古之仕者,盖以官行其义,不以利冒其官也
- 古之真人,不知说生,不知恶死
- 古之立大事者,不惟有超世之才,亦必有坚韧不拔之志
- 古之置吏也,将以逐盗；今之置吏也,将以为盗
- 古之良工不劳其知巧以为玩好
- 古之论贤不肖者,不曰幽明则曰枉直,则知光明洞达者为贤,隐伏深险者为不肖。真率爽快者为贤,斡旋转折者为不肖。故贤者如白日青天,一见即知其心事。不肖者如深谷晦夜,穷年莫测其浅深。贤者如疾矢急弦,更无一些回护。枉者如曲钩盘绳,不知多少机关。故虞廷曰“黜陟幽明”,孔子曰“举直错枉”。观人者之用明,舍是无所取矣。
- 古之谤人也,忠厚诚笃。《株林》之语,何等浑涵；舆人之谣,犹道实事。后世则不然,所怨在此,所谤在彼。彼固知其所怨者未必上之非,而其谤不足以行也,乃别生一项议论。其才辨附会足以泯吾怨之之实,启人信之之心,能使被谤者不能免谤之之祸,而我逃谤人之罪。呜呼!今之谤,虽古之君子且避忌之矣。圣贤处谤无别法,只是自修,其祸福则听之耳。
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