| 单词 |
watering can |
| 释义 |
Related topics: Gardeningˈwatering can noun [countable] DLGa container used for pouring water on garden plants 洒水壶 →4 See picture of 见图 CAN 2 →5 see picture at 见图 can, gardenExamples from the Corpuswatering can• Water in the compost, using a fine rose on a watering can trying to avoid disturbing the surface too much.• I dilute the fertilizer in my watering can and sprinkle it over plants and soil.• He waited for her to pass by the porch window with the watering can.• The watering can was gritty metal with an ugly snub spout.ˈwatering can nounChineseSyllable a water for container used pouring garden Corpus on |
| 随便看 |
- Occupations-topic private detective
- Occupations-topic private detective
- Occupations-topic private eye
- Occupations-topic private eye
- Occupations-topic private investigator
- Occupations-topic private investigator
- Occupations-topic private practice
- Occupations-topic private practice
- Occupations-topic private secretary
- Occupations-topic private secretary
- Occupations-topic pro
- Occupations-topic pro
- Occupations-topic pro
- Occupations-topic pro
- Occupations-topic probation officer
- Occupations-topic probation officer
- Occupations-topic profession
- Occupations-topic profession
- Occupations-topic professional
- Occupations-topic professional
- Occupations-topic professional
- Occupations-topic professional
- Occupations-topic professionally
- Occupations-topic professionally
- Occupations-topic programmer
- Deft句子
- Divan句子
- Buoy句子
- Partridge句子
- Effeminate句子
- Wistfully句子
- Suet句子
- Infuriating句子
- Precursor句子
- Elation句子
- 圣人之杀,所以止杀也。故果于杀而不为姑息,故杀者一二而所全活者千万。后世之不杀,所以滋杀也。不忍于杀一二以养天下之奸,故生其可杀而生者多陷于杀。呜呼!后世民多犯死,则为人上者,妇人之仁为之也。世欲治,得乎?
- 圣人之治国也,赏不加於无功,而诛必行於有罪者也。|什么意思|大意|注释|出处|译文
- 圣人之治,独治者也;圣法之治,则无不治矣
- 圣人之私,公;众人之公,私。
- 圣人之言,简淡明直中有无穷之味,大羹玄酒也。贤人之言,一见便透而理趣充溢,读之使人豁然,脍炙珍羞也。
- 圣人之道不奇,才奇便是贤者。
- 圣人之道,为而不争。|什么意思|大意|注释|出处|译文
- 圣人之道,太和而已,故万物皆育。便是秋冬,不害其为太和,况太和又未尝不在秋冬宇宙间哉!余性褊无弘度、平心、温容、巽语,愿从事于太和之道以自广焉。
- 圣人之道本不拂人,然亦不求可人。人情原无限量,务可人不惟不是,亦自不能,故君子只务可理。
- 圣人之闻善言也,欣欣然惟恐尼之,故和之以同言,以开其乐告之诚。圣人之闻过言也,引引然惟恐拂之,故内之以温色,以诱其忠告之实。何也?进德改过为其有益于我也。此之谓至知。
- 圣人于万事也,以无定体为定体,以无定用为定用,以无定见为定见,以无定守为定守。贤人有定体,有定用,有定见,有定守。故圣人为从心所欲,贤人为立身行己自有法度。
- 圣人以功授官予爵,故贤者不忧;圣人不宥过,不赦刑,故奸无起
- 圣人以悲悯为心》原文|译文|赏析
- 圣人以治天下为事者,恶得不禁恶劝爱?天下兼相爱则治,交相恶则乱。|什么意思|大意|注释|出处|译文
- 圣人以见义不为属无勇,世儒以知而不行属无知;圣人体道有三达德,曰智、仁、勇;世儒曰知行只是一个,不知谁说得是?愚谓自道统初开,工夫就是两项,曰“惟精”,察之也;曰“惟一”,守之也。千圣授受,惟此一道,盖不精则为孟浪之守,不一则为想象之知。曰“思”曰“学”,曰“致知”曰“力行”,曰“至明”曰“至健”,曰“问察”曰“用中”,曰“择乎中庸,服膺勿失”,曰“非知之艰,惟行之艰”,曰“非苟知之,亦允蹈之”,
|