| 单词 |
variously |
| 释义 |
Word family noun variable variance variant variety variability variation adjective variable ≠ invariable varied various verb vary adverb variably ≠ invariably variously var·i·ous·ly /ˈveəriəsli $ ˈver-/ ●○○ adverb VARIOUS/OF DIFFERENT KINDSin many different ways 以各种不同的方式variously described as/known as/called etc something the phenomena variously known as ‘mass culture’, ‘popular culture’, or the ‘public arts’ 被冠以不同名称如“大众文化”、“通俗文化”或“大众艺术”的现象 His fortune has been variously estimated at between $1 and $2 billion. 对他的财富有各种猜测，从10亿美元到20亿美元不等。Examples from the Corpusvariously• The important question of the containment of head and shoulders within the frame is dealt with variously.• Berger's views relate to a specifically political motivation, variously apparent throughout the novel.• The Reagans condemned the book, which was variously believed and disbelieved by critics and insiders.• All is drawn in variously diluted glaze, and there is increasing use of washes of colour.• They are variously named coaches, carriages or compartments.• The constant is the head, variously rendered but always recognisably the same basic structure.var·i·ous·ly adverbChineseSyllable in ways Corpus many different |
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- sirloin steak
- sirloinsteak
- sirloin-steak
- sir malcom sargent
- sir-malcom-sargent
- sir matt busby
- sir-matt-busby
- sir michael tippett
- sir-michael-tippett
- sir neville marriner
- sir-neville-marriner
- sir nigel hawthorne
- sir-nigel-hawthorne
- sir noel coward
- sir-noel-coward
- sir norman hartnell
- sir-norman-hartnell
- sirocco
- sir oswald mosley
- sir-oswald-mosley
- sir peter maxwell davies
- sir-peter-maxwell-davies
- sir peter medawar
- sir-peter-medawar
- sir peter o'sullevan
- Caldera句子
- Copy out句子
- Maori句子
- Palm oil句子
- Potholed句子
- Great barrier reef句子
- Lodging句子
- Potentiality句子
- Potentate句子
- Flagon句子
- 圣人以治天下为事者,恶得不禁恶劝爱?天下兼相爱则治,交相恶则乱。|什么意思|大意|注释|出处|译文
- 圣人以见义不为属无勇,世儒以知而不行属无知；圣人体道有三达德,曰智、仁、勇；世儒曰知行只是一个,不知谁说得是?愚谓自道统初开,工夫就是两项,曰“惟精”,察之也；曰“惟一”,守之也。千圣授受,惟此一道,盖不精则为孟浪之守,不一则为想象之知。曰“思”曰“学”,曰“致知”曰“力行”,曰“至明”曰“至健”,曰“问察”曰“用中”,曰“择乎中庸,服膺勿失”,曰“非知之艰,惟行之艰”,曰“非苟知之,亦允蹈之”,
- 圣人低昂气化,挽回事势,如调剂气血,损其侈不益其强,补其虚不甚其弱,要归于平而已。不平则偏,偏则病,大偏则大病,小偏则小病。圣人虽欲不平,不可得也。
- 圣人作用,皆以阴为主,以阳为客。阴所养者也,阳所用者也。天地亦主阴而客阳,二氏家全是阴。道家以阴养纯阳而啬之,释家以阴养纯阴而宝之。凡人阴多者,多寿多福；阳多者,多夭多祸。
- 圣人作经,有指时物者,有指时事者,有指方事者,有论心事者,当时精意与身往矣。话言所遗,不能写心之十一,而儒者以后世之事物、一己之意见度之,不得则强为训诂。呜呼!汉宋诸儒不生,则先圣经旨后世诚不得十一,然以牵合附会而失其自然之旨者亦不少也。
- 圣人做出来都是德性,贤人做出来都是气质,众人做出来都是习俗,小人做出来都是私欲。
- 圣人先忤而后合,众人先合而后忤
- 圣人制礼,本以体人情,非以拂之也。圣人之心非不因人情之所便而各顺之,然顺一时便一人,而后天下之大不顺便者因之矣。故圣人不敢恤小便拂大顺,徇一时弊万世,其拂人情者乃所以宜人情也。
- 圣人制规矩不制方圆,谓规矩可为方圆,方圆不能为方圆耳。
- 圣人千案序》鉴赏
- 圣人千虑,必有一失；愚人千虑,必有一得
- 圣人千虑,必有一失；愚人千虑,必有一得。|什么意思|大意|注释|出处|译文
- 圣人千言万语,经史千帙万卷,都是教人学好,禁人为非。若以先哲为依归,前言为律令,即一二语受用不尽。若依旧作世上人,或更污下,即将苍颉以来书读尽,也只是个没学问底人。
- 圣人只有一种才,千通万贯,随事合宜。譬如富贵,只积一种钱,贸易百货都得。众人之才如货,轻縠虽美,不可御寒；轻裘虽温,不可当暑。又养才要有根本,则随遇不穷；运才要有机括,故随感不滞；持才要有涵蓄,故随事不败。
- 圣人因蛛而知网罟,蛛非学圣人而布丝也。因蝇而悟作绳,蝇非学圣人而交足也。物者天能,圣人者人能。
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