| 单词 |
bimbo |
| 释义 |
bim·bo /ˈbɪmbəʊ $ -boʊ/ noun (plural bimbos) [countable] informalWOMAN an insulting word for an attractive but unintelligent young woman 漂亮但不聪明的年轻女子〔侮辱性用语〕 He picked up some bimbo at the club. 他在俱乐部搭上了一个傻乎乎的美艳女郎。Examples from the Corpusbimbo• It is also assumed that a bimbo is unintelligent, couldn't possibly have an interest in anything other than clothes and make-up.• She plays an apparent bimbo who manages to outwit her boss.• Backstage, Paul was surrounded by bimbos in short skirts just waiting for him to notice them.• Has Hollywood scraped the barrel for bimbos?• Do you know a little bimbo called June?• There are stories about him turning up at parties with various bimbos on his arm - you know the kind of thing.Origin bimbo (1900-2000) Italian “baby”bim·bo nounChineseSyllable unintelligent attractive young word insulting but woman an for an Corpus |
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- nothing could be further from mind
- nothing could be further from sb mind
- nothing could be further from sb thoughts
- nothing could be further from somebody's mind
- nothing could be further from somebody's thoughts
- nothing could be further from the truth
- nothing could be further from thoughts
- nothing could be/is further from somebody's mind/thoughts
- nothing could is further from mind
- nothing could is further from sb mind
- nothing could is further from sb thoughts
- nothing could is further from somebody's mind
- nothing could is further from somebody's thoughts
- nothing could is further from thoughts
- nothing daunted
- nothing doing
- nothing less than
- nothing less than something
- nothing less than sth
- nothing like
- nothingness
- nothing/no one can touch somebody/something
- nothing of the kind
- nothing of the sort
- nothing of the sort/kind
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- 为政之道·表率·士光敏夫的干部观
- 为政之道·表率·桃李不言下自成蹊
- 为政之道·表率·甄宇牵羊
- 为政之道·让贤·巴罗辞职为牛顿
- 为政之道·让贤·虞丘惜才让贤
- 为政之道·让贤·鲍叔牙荐管仲
- 为政之道,以不扰为安,以不取为与,以不害为利,以行所无事为兴废起弊。
- 为政之道,以顺民心为本,以厚民生为本,以安而不扰为本
- 为政之道,第一要德感诚孚,第二要令行禁止。令不行,禁不止,与无官无政同,虽尧舜不能治一乡,而况天下乎?
- 为政以徇私、弭谤、违道、干誉为第一耻,为人上者自有应行道理,合则行,不合则去。若委曲迁就,计利虑害,不如奉身而退。孟子谓枉尺直寻,不可推起来。虽枉一寸,直千尺,恐亦未可也。或曰:处君亲之际,恐有当枉处。曰:当枉则不得谓之枉矣,是谓权以行经,毕竟是直道而行。
- 为政以德,譬如北辰,居其所而众星共之
- 为政以德,譬如北辰,居其所而众星共之。|什么意思|大意|注释|出处|译文
- 为政以问察为第一要,此尧舜治天下之妙法也。今人塞耳闭目,只恁独断,以为宁错勿问,恐蹈耳软之病,大可笑。此不求本原耳。吾心果明,则择众论以取中,自无偏听之失。心一愚暗,即询岳牧刍荛,尚不能自决,况独断乎?所谓独断者,先集谋之谓也。谋非集众不精,断非一己不决。
- 为政先以扶持世教为主,在上者一举措间而世教之隆污、风俗之美恶系焉。若不管大体如何而执一时之偏见,虽一事未为不得,而风化所伤甚大,是谓乱常之政,先王慎之。
- 为政名言
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