| 单词 |
rightsize |
| 释义 |
right·size /ˈraɪtsaɪz/ verb [intransitive, transitive] if a company or organization rightsizes, or if it rightsizes its operations, it reduces the number of people it employs in order to reduce costs – used especially by companies to make the reduction in the number of workers sound good and sensible 裁减（员工人数）；缩减（编制）；精简（人员）〔此词尤为公司所用，以使裁员行为听上去合理〕 → downsize They have been given one year to rightsize their workforce. 他们有一年时间来精简职工人数。 —rightsizing noun [uncountable] Many workers lost their jobs as a result of rightsizing. 很多工人因为公司精简人员而失去了工作。→ See Verb tableExamples from the Corpusrightsize• The survivors of reengineering, downsizing, rightsizing, and so on are asking themselves soul-searching questions about life after the lay-offs.• The object-oriented software is targeted at companies that are rightsizing into client/server and distributed computing environments and re-engineering their processes.right·size verbChineseSyllable Corpus or rightsizes, company organization if or a if |
| 随便看 |
- good start
- good start in life
- good-tempered
- good tempered
- goodtempered
- good-tempered/foul-tempered/quick-tempered etc
- good-tempered-quick-tempered
- good-tempered-tempered-tempered
- good the good offices of
- good timekeeper
- good/top/poor etc performer
- good 'un
- good 'un/bad 'un/little 'un etc
- good value
- good value (for money)
- good value for money
- goodwill
- goodwill industries
- goodwill-industries
- goodwillindustries
- goodwin sands
- goodwin-sands
- goodwinsands
- Goodwin Sands, the
- good wishes
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- 今人不如古人,只是无学无识。学识须从三代以上来,才正大、才中平。今只将秦、汉以来见识抵死与人争是非,已自可笑,况将眼前闻见,自己聪明,翘然不肯下人,尤可笑也。
- 今人不见古时月,今月曾经照古人
- 今人不见古时月，今月曾经照古人。
- 今人真假难辨》原文|译文|赏析
- 今人苦不肯谦,只要拿得架子定,以为存体。夫子告子张从政,以无小大、无众寡、无敢慢为不骄。而周公为相,吐握、下白屋,甚者父师有道之君子,不知损了甚体?若名分所在,自是贬损不得。
- 今人见前辈先达作事,不自振拔,辄生叹恨,不知渠当我时也曾叹恨人否,我当渠时能免后人叹恨否。事不到手,责人尽易,待君到手时,事事努力,不轻放过便好。只任哓哓责人,他日纵无可叹恨,今日亦浮薄子也。
- 今人骨肉之好不终,只为看得“尔、我”二字太分晓。
- 今以众地者,公作则迟,有所匿其力也；分地则速,无所匿也
- 今传是楼诗话
- 今别离(四首)·黄遵宪
- 今去淫侈之俗,行节俭之术,使车舆有度,衣服器械各有制数。|什么意思|大意|注释|出处|译文
- 今古文经学之争
- 今古纷纷辨口,聚讼盈庭,积书充栋,皆起于世教之不明,而聪明才辨者各执意见以求胜。故争轻重者至衡而息,争短长者至度而息,争多寡者至量而息,争是非者至圣人而息。中道者,圣人之权衡度量也。圣人往矣,而中道自在,安用是哓哓强口而逞辨以自是哉?嗟夫!难言之矣。
- 今吾于人也,听其言而观其行
- 今四海九州之人,郡异风,乡殊俗,道德不一故也。故天下皆守先王之礼,事上接下,交际往来,揆事宰物,率遵一个成法,尚安有诋笑者乎?故惟守礼可以笑人。
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