| 单词 |
personal exemption |
| 释义 |
ˌpersonal exˈemption noun [countable] American English the amount of money that you can earn each year before you must pay income tax 个人免税额Examples from the Corpuspersonal exemption• For example, a married couple with two dependents would be permitted an $ 8000 personal exemption.• Each individual in a household is also allowed a personal exemption of $ 2000.• The personal exemption was nearly doubled to $ 2,000 in 1989 and then indexed for inflation.From Longman Business Dictionarypersonal exemptionˌpersonal exˈemption noun [countable]TAXACCOUNTING the amount of income that each person can have each year without paying tax on itSYN BrE personal allowanceThe basic personal exemption would increase by more than the rate of inflation.ˌpersonal exˈemption nounChineseSyllable that money each Business earn can amount the year of you Corpus |
| 随便看 |
- polak
- Poland
- Polanski, Roman
- polanski,-roman
- polanski,roman
- polar
- polar bear
- polar-bear
- polarbear
- polar bears
- polar extreme
- Polaris
- polarise
- polarise
- polarities
- polarity
- polarization
- polarize
- polarized
- polarizes
- polarizing
- Polaroid
- polaroids
- polar opposite
- polar opposite/extreme
- Rupert句子
- Accelerator pedal句子
- Filature句子
- Gear wheel句子
- Thixotropic句子
- As cross as two sticks句子
- Row up句子
- Frogmarch句子
- Aircraft engine句子
- Air engine句子
- 天下之义理无穷,苟非定以一二字。|什么意思|大意|注释|出处|译文
- 天下之事,不可尽知,而以臆断之,不可任也
- 天下之事,不难于立法,而难于法之必行；不难于听言,而难于言之必效
- 天下之事,以为无足虑,则必有大可虑者
- 天下之事,倡于作俑而滥于助波鼓焰之徒,至于大坏极敝,非截然毅然者不能救。于是而犹曰循旧安常,无更张以拂人意,不知其可也。
- 天下之事,只定了便无事。物无定主而争,言无定见而争,事无定体而争。
- 天下之事,在意外者常多,众人见得眼前无事,都放下心,明哲之士只在意外做功夫,故每万全而无后忧。
- 天下之事,孝忠诚信为大,故勿得自放恣。|什么意思|大意|注释|出处|译文
- 天下之事,常鼓舞不见罢劳,一衰歇便难振举。是以君子提醒精神,不令昏眊；役使筋骨,不令怠惰,惧振举之难也。
- 天下之事,急之则丧,缓之则得,而过缓则无及。|什么意思|大意|注释|出处|译文
- 天下之事,有速而迫之者,有迟而耐之者,有勇而劫之者,有柔而折之者,有愤而激之者,有喻而悟之者,有奖而歆之者,有甚而淡之者,有顺而缓之者,有积诚而感之者。要在相机因时,舛施未有不败者也。
- 天下之事,真知再没个不行,真行再没个不诚,真诚之行再没个不自然底。自然之行不至其极不止,不死不止,故曰“明则诚”矣。
- 天下之事,苟善处之,虽悔,可以成功；不善处之,虽利,反以为害
- 天下之事,虑之贵详,行之贵力
- 天下之事,要其终而后知君子之用心；君子之建立,要其成而后见事功之济否。可奈庸人俗识,谗夫利口,君子才一施设辄生议论,或附会以诬其心,或造言以甚其过,是以志趣不坚、人言是恤者辄灰心丧气,竟不卒功。识见不真、人言是听者辄罢君子之所为,不使终事。呜呼!大可愤心矣。古之大建立者,或利于千万世而不利于一时,或利于千万人而不利于一人,或利于千万事而不利于一事。其有所费也似贪,其有所劳也似虐,其不避嫌也易以招摘
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